Seder Olama timeline of Jewish history

The Hasmonean Revolt and the Miracle of Hanukkah

A priestly family from Modi'in revolts against an empire, retakes the Temple, and finds one jar of pure oil that burns for eight days.

In the town of Modi'in an officer of Antiochus demanded that the old priest Mattityahu son of Yochanan publicly sacrifice to an idol — as a respected man whose example others would follow. Mattityahu refused; when another Jew stepped forward to comply, the priest killed him and the officer, tore down the altar and cried, 'Whoever is for the Lord, follow me!' His five sons — Yochanan, Shimon, Yehudah, Elazar and Yonatan — went with him into the hills.

The war was hopelessly uneven: a band of farmers and priests against a Seleucid army with war elephants. Mattityahu soon died and command passed to Yehudah, called the Maccabee, who fought the only way he could — night raids, narrow passes, defeating detachments one at a time. At Beth Horon, Emmaus and Beth Zur the Greek forces were broken in turn. In those years a ruling was made that changed Jewish law: one fights on Shabbat when attacked, 'lest we all perish.'

On the 25th of Kislev 3597 Jerusalem and the Temple Mount were retaken. The defiled altar was dismantled and rebuilt. The Menorah had to be lit, but all the oil was defiled; a single small jar with the High Priest's seal intact was found — enough for one day. It burned for eight, until new pure oil was ready.

📜Sources

The primary halakhic source for the miracle is Talmud Bavli, Shabbat 21b ('What is Hanukkah?'); the kindling and Al HaNissim appear at Shabbat 21b–24a. The course of the war is in I Maccabees 2–4; the ruling to fight on Shabbat in I Macc. 2:39–41, compare Yoma 85b. The dates 3596–3597 convert the academic 165–164 BCE; the traditional reckoning of the Second Temple's 420 years (Avodah Zarah 9a and Seder Olam Rabbah 30: Persia 34 years, Greece 180, the Hasmoneans 103, the house of Herod 103) places the Hasmonean rededication around 3622.

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