Cum nimis absurdum and the Roman ghetto
Paul IV's bull, in fifteen provisions, shut the Jews of the Papal States into one quarter. The Roman ghetto stood for three hundred and fifteen years — longer than any other in Europe.
Paul IV — Cardinal Gian Pietro Carafa, the same man who had run the Talmud case — was elected on 23 May 1555. Seven weeks later, on 14 July, the bull Cum nimis absurdum appeared: fifteen provisions, in force throughout the Papal States.
Jews to live in one quarter with a single entrance and exit; one synagogue to a city, the rest demolished; real property to be sold to Christians; a yellow sign to be worn — a hat for men, a veil for women, "not to be concealed by any means"; no Christian servants or wet-nurses; no work on Sundays and feast-days; no eating or fraternising with Christians; ledgers kept with Christians in Latin or Italian, not Hebrew; trade restricted to second-hand dealing, grain and staples forbidden; Jewish physicians not to treat Christians; Jews not to be addressed as *signore*; pawn accounts closed monthly and pledges not sold before eighteen months; all previous papal exemptions revoked.
At Rome the Jews were moved inside the enclosure by 26 July 1555 — by the Julian calendar 8 Av, the eve of the Ninth of Av. The wall was built by Giovanni Sallustio Peruzzi at a cost of three hundred Roman scudi, charged to the community itself. The site was some three hectares between the Ponte Fabricio, the Portico d'Ottavia and the Tiber — the most flood-prone ground in the city. Gates: two at first, then three, five under Sixtus V, eight by the nineteenth century; opened at dawn, shut an hour or two after sunset. Population: about two thousand in 1555, about four thousand in the mid-seventeenth century (the plague of 1656 took eight hundred of them), about four thousand seven hundred by 1870 — in a quarter built for a fraction of that. Compulsory conversionary sermons were instituted in 1577.
The five Roman congregations — Italian, Nova, Sicilian, Castilian and Catalan — were packed into one building on the Piazza delle Cinque Scole precisely because the bull allowed one synagogue.
Four corrections. The date is 14 July (*pridie Idus Iulii*); the "12 July" of the Jewish Encyclopedia is a miscount of the ides. Paul IV did not invent the ghetto — Venice did, in 1516; he extended the Venetian device. The word "ghetto" does not occur in the bull, which says "one quarter"; the Roman enclosure was the *serraglio*. And "the Jews were reduced to rag-picking" is inexact: the bull left the rag trade and regulated pawnbroking and took away the grain trade, landholding and the treatment of Christian patients — a precise impoverishment, not a ban on labour.
It ended on 20 September 1870, when Italian troops entered Rome through the Porta Pia. There were interruptions — 1798, 1809–14 and 1848 — but each time everything was restored.
How we know
Sources
Acharonim and later rabbinic literature
- The chronicle of Benjamin Nehemiah ben Elnathan (ed. I. Sonne, 1954) — the Jewish witness to the years of Paul IV
Documents of the period
- The bull Cum nimis absurdum, 14 July 1555 — fifteen provisions — the constitution of Italian Jewry for three centuries
Scholarship
- K. Stow, Theater of Acculturation: The Roman Ghetto in the Sixteenth Century — the working and the population of the Roman ghetto from the communal registers
Basis: documents and evidence.
People and places
Rome · The ghetto · Ancona · Venice · The Italian rite · Rabbi Obadiah Sforno